Sol and Mani

Del Tashlin, our current assistant Gothi, forwarded me this great article on Sol and Mani to share with with the kindred and others who may be interested!

——-

SOL AND MANI

"The Wolves Pursuing Sol and Mani" by J.C. Dollman (1909)
“The Wolves Pursuing Sol and Mani” by J.C. Dollman (1909)

Sol (pronounced like the English word “soul”; Old Norse Sól, “Sun”) and Mani (pronounced “MAH-nee”; Old NorseMáni, “Moon”), are, as their names suggest, the divine animating forces of the sun and the moon, respectively.

Sol and Mani form a brother and sister pair. When they first emerged as the cosmos was being created, they didn’t know what their powers were or what their role was in the new world. Then the gods met together and created the different parts of the day and year and the phases of the moon so that Sol and Mani would know where they fit into the great scheme of things.[1]

They ride through the sky on horse-drawn chariots. The horses who pull Mani’s chariot are never named, but Sol’s horses are apparently named Árvakr (“Early Riser”[2]) andAlsviðr (“Swift”[3]). They ride “swiftly” because……read more

Surviving Winter in the Middle Ages

 

Pavel Sapozhnikov and his goat, Glasha, surviving a harsh Russian winter living as people did in the ninth century. Photo courtesy of Alone in the Past.

Pavel Sapozhnikov and his goat, Glasha, surviving a harsh Russian winter living as people did in the ninth century. Photo courtesy of Alone in the Past.

In 2013, a medieval reenactment group set out to see what it would be like to survive a Russian winter in the Middle Ages. They selected one of their members, Pavel Sapozhnikov, to live on a farmstead, with only ninth century tools, clothing and shelter for six months as part of a project entitled, Alone in the Past. Once a day, Pavel would speak for half an hour into a camera to recount his day, and share his experiences. The rest of the time, he was completely alone, with a monthly check-in to ensure he was still alive. His experiment provided a first hand glimpse of the struggles people faced surviving the winter in the Middle Ages. Read more…..

—–

A fascinating look at what surviving winter was like ‘back in the day’. While not specifically related to the Northern Tradition, but something to think about in terms of what winter meant for our ancestors and what it means for us now!

Ullr, Son of Sif

ullr

Ullr, who’s name means “Glory” picture with his bow, arrow and skis

 

Do you like skiing, or other winter sports? Even now in Europe Ullr is remembered as the Patron of Skier, and folks buy Ullr medallions for protection while skiing, and their are winter sport competitions, clubs and organizations still named for Ullr. In Europe, Ullr’s name never really went away. There’s even a liquor bearing His name.

 

So, we’ve got a Norse God of Skiing/Winter being called upon by a surprising amount of folks, with what amounts to a very active modern cultus, meanwhile, this son of Sif and step son of Thor is so rarely mentioned in American Heathenry and Paganism! Maybe we don’t ski enough?

We can see from the many places named after Ullr, and his name, meaning “Glory” that he was likely highly regarded by our Ancestors, yet so little information available. His hall was Ydalir, Yew-dale, his favourite wood for bows; he was called “God of the Shield”, and the shield was referred to as his ship. He was one of the Gods who over saw the making and keeping of Oaths. In a tale recounted by Saxo, it was Ullr who the Aesir elected to lead them when Odin was banished.

Ullr the god of snow by tobiasneal

Ullr the god of snowby tobiasneal

Yet despite being so well known, and so strongly associated with winter, it doesn’t appear that Ullr was properly the God of Winter – or that he was a “God of…” anything particular. Was He an older culture’s Sky God, now the step-son of Thor, the Thunderer? Was He a God of the Winter Hunt? Is he Aesir by birth? (and if we ask that question, we must ask – is Sif Aesir by birth? Were they Vanir?) We have no idea from any historical sources. None what so ever.

However I think its fantastic to see that without much in the way of historical sources, what is essentially a modern, non-Heathen focused worship! His name is known, old winter sports equipment is burned in honor of him, he’s got liquor and charities and clubs named after him, and winter sports enthusiast pray to him for safety and good weather.

I wonder if perhaps this is as He wanted it. We see some wights of the Northern Tradition ‘waking up’ and reaching out to modern folks, but I have yet to meet a modern Ullrperson at any Heathen or Pagan event, but I’ve met ton’s of skiers who know of Him – and probably Know Him well.

Ullr’s Shrine on Northern Tradition Paganism.org – Poetry, prayers, further information on Ullr’s modern cult.

Isa and Dagaz – January

Back in 2014, I came across this post about Yuletide by Beth Wodandís. It was shortly after Yule had ended when I read it (I am constantly about 2 weeks behind everything on the internet!) but I was very interested in the idea of a 12 night draw of runes to get a glimpse at the year a head.  This year, I made sure I did this for Wardenheart! I thought it would be an interesting experiment to see what kind of information each rune will give regarding each month.  I plan to write up all of the entries in the next few weeks and post them all each month.

I would love any insights folks might have to share and I hope we can discuss them in the comments.

Of course, things don’t always go as planned. And January with it’s two runes, did just that.  The primary rune which was draw was Isa, which forms the basis of this month’s ‘forecast’. Dagaz, the second rune, had fallen out of the bag at the same time, and I felt it was important to make note of that.

Isa – The Ice rune

Rune Poem:[1] English Translation:
Anglo-Saxon
Is byþ oferceald, ungemetum slidor,
glisnaþ glæshluttur gimmum gelicust,
flor forste geworuht, fæger ansyne.
Ice is very cold and immeasurably slippery;
it glistens as clear as glass and most like to gems;
it is a floor wrought by the frost, fair to look upon.
Old Icelandic
Íss er árbörkr
ok unnar þak
ok feigra manna fár.
glacies jöfurr.
Ice is bark of rivers
and roof of the wave
and destruction of the doomed.
Old Norwegian
Ís kǫllum brú bræiða;
blindan þarf at læiða.
Ice is called the broad bridge;
the blind man must be led.
(the chart is via Wikipedia)

As you can see from the different rune poems above, ice inspired a broad range of reactions from our ancestors, and was represented in two runes, Isa and Hagalaz. It was the meeting of the elements of Ice and Fire which sparked the creation of the rest of the worlds, and the first primordial being was the ice giant Ymir, and its his body which makes up the world. (And you can see an echo of that Ice in our world, which is primarily made of of water, as is the human body.)

Along with being one of the formative elements of creation, ice was a powerful element which was a very present part of the lives of our ancestors, particularly those who lived up North, where the winters were colder and the ice ever present in the winter months. Later this month we’ll be talking more about ice as it manifests in the Northern Tradition.

Isa is also seen as a rune of standstill, of being frozen in place – and this can be both literally and figuratively true in January. I always find it an odd time of year, because while the calendar changes, for many folks, January does not actually mark the start of a new year. We all view our years from different points. (For example, I see years in terms of my birthdays, and I consider that to be my true ‘New Year’ in many way, and I recognize Samhain as the end-and-start of the yearly cycle. Students might thing in terms of semesters. Others, a significant anniversary such as a wedding or a sobriety-versary). Its my thought that this is why so many ‘New Years’ resolutions fail and why for so many of us its New Years is just another day (or day off, for some of us!).

Because of that, and the fact that January is often one of the physically coldest months of the year, it always feels like a month of standstill to me, where little happens. I imagine it was often like this in the past in a literal way. Survival was hard in winter – there was little to forage,  little game, fish were under ice. You were surviving off stores, it was too cold to travel unless it was a matter of survival. (And this was part of why hospitality was so important – being denied entry into a home could literally kill you, so it behooved you to be a good guest and not ruin it for everyone in the future, and to be a good host, because if you or your loved ones were out in such a situation you’d wand them to be helped as well!).

It was darker for longer, and some work can’t be done in the firelight so the day times must have been busy and the nights long and cold, huddled together in the dark spinning fiber and stories to pass the time.

Even now, with our modern assistance, winter sucks. Its too cold outside for many of us, traveling is difficult and the urge is to stay home, to snuggle up, to play games and tell stories. Its no wonder our winter holidays involve singing songs and lighting candles and spending lots of time together! But that is December Winter.

January Winter is different. The Holydays are over now, and the light is ever so slowly returning, but its still dark and now all those people are gone and its quite and your alone again and its dark.  This to me has always been a great time to do a lot of personal, introspective work. Every other New Years eve, for example, I’ve done a silence fast. I do more journaling and take the time to work on some of the really tough scary things with my therapist. Its terrible, because its dark and its cold, but with the sun returning, it makes it that much easier to shed light on the shadows to come out of that dark work – and THAT’s why it was significant to me that Dagaz fell out during this reading, because it literally means “dawn” or more esoterically can be seen as an awakening. 

We think about the waxing and waning of the moon, because it happens every month. Some folks who have periods experience their menstrual cycles matching up with the phases of the moon, and many magical systems take the phases of the moon into consideration in the context of their work. We talk about the waxing and waning of the moon all of the time. Yet while we talk about the changing of the tides of the season I think we sometimes we don’t actively notice the gradual waxing an waning of the day as a magical force to be studied, considered or worked with. But the return of light to the darkness is a powerful energy to harness to our work right now, and to explore that darkness which need to have light shed upon it.

Not Your Mother’s Yule Ritual Gift Exchange and Potluck – 2015

Hello Wardenheart and Friends!

Please join us on 12/20/15 for our annual fun, festive Not Your Mother’s Yule Ritual Gift Exchange!

The rules will be explained before the ritual, but the TL;DR version: Yankee gift exchange + white elephant gift exchange with a side of “Let’s Make a Deal”

This is a gift exchange where we request you DO NOT purchase anything for it, but rather bring your trinkets, time or talents.

Gifts are: items around your home that you no longer need or want, hand-made items (from cookies to fiber art to short stories – or offer to make a commission for someone!) books, clothing, gently used items, gift certificates for future services – divination, massage, house cleaning, going on a date with someone…all swappable! (Please Note: Items which fail to find a home during the ritual will be donated to the local Goodwill or other charity.)

log

Doors are open at 1pm for guest to arrive at the AEU to meet and greet before dinner and our ritual.

We will open the potluck with a three round Sumbel at 2pm.

If you can’t make the potluck, the “Not yo Momma’s Yule Ritual and Gift Exchange” will be starting at 3pm.

We’ll wrap up our merry gift exchange and close our ritual by passing the horn around one last time to share a Yuletide wish for the upcoming year.

We look forwards to sharing this holiday season with you all!

horns

In Service,

Úlfdís Járnviðar

Associate Gythia, Wardenheart Kindred

Wardenheart Kindred Veteran’s Day Einherjar Blot – 11/15/2015

Hello Wardenheart and Friends!

 

We’ve gone through a lot this past month, and I’m looking forward to seeing everyone  again on 11/15 for the Veteran’s Day Einherjar Blot and celebration of the military and those who stand.  It will take place at 3pm in Germantown Maryland and will be followed by a potluck dinner.

The ritual will address certain deities, those who have fallen and those still serving. This ritual will be hosted Erik (Please feel free to RSVP to either Erik or Erika directly for his address). This event is open to non-Kindred members, so please feel free to invite folks.

 

This blot will consist of an Introduction, a reading of Soldier’s and Officer’s Oaths, followed by 3 rounds – the first to a warrior of our choice, the second to a fallen service member, and the third to those who currently serve.

 

This will be followed by a potluck dinner. Please RSVP to let us know what you will be bringing.

Erik has advised that for those who cannot attend in person, we may be able to arrange a Google Hangout for those who would like to skype in, and there are some local observances on 11/10 and 11/12 he has information on – please contact Erik about those directly.

 

Please RSVP for the address and with your potluck dish to Erika: eripalmer@gmail.com

 

Please contact Erik directly for further information regarding the ritual: hmlrsmth@gmail.com

In Service;

Úlfdís

Ancestors and Beloved Dead

Originally posted at Sex, Gods and Rockstars by Del Tashlin


Many different forms of Paganism and Polytheism put some level of emphasis on honoring and/or working with Ancestors. This can be problematic for those whose parents/guardians were less than honorable in their parenting skills, whether that mean abuse, alcoholism/addiction, neglect, or abandonment. It is also difficult for those who were actively or passively “kicked out” of their family – whether their family has explicitly told them to go away and never come back, or if repeated attempts to connect with family show that they have no interest in connecting with you. Having a family whose identity is strictly bound to a certain religion or faith tradition that is incompatible with your life choices and/or spiritual beliefs may also complicate matters or make them impossible. Children of adoption may not have any knowledge about their blood lineages and may feel disingenuous trying to work with their adoptive lineage. In short, many Pagans may find it difficult or impossible to understand why Ancestor veneration is considered a meaningful and important part of spiritual practice.

At first, I made a fiat decision that I wasn’t going to include Ancestor work in my practice. I only know shreds of information about my paternal bloodline, and my father was abusive and neglectful. I felt very close to my mother (and still do in some ways), but my maternal family has never felt very comfortable with me, nor I with them. I also know that my father’s family was Catholic and my mother’s is as WASPish as they come, so attempting to integrate them into my wacky Northern Tradition Pagan-inspired practice seems disrespectful of their beliefs. Also, when I attended rituals that encouraged us to “look back and greet the Ancestors”, I heard nothing but crickets. No long-lost great great great uncles or nieces came lunging through the darkness to guide me in jack shit. So I would stand in respectful silence until that part of the ritual ended.

Later on, at a Samhain ritual, the priest used a phrase that changed the way I thought about Ancestral work entirely.

“You are the product of a million hopes and dreams whispered into the darkness; the yearnings of hearts longing to be remembered for their life’s work and the marks they left upon the Earth, among the people you stand with today.”

I wrote this down and spent a long time thinking and toying with this idea. I spoke about it to other Pagans who had similar reasons to disconnect from the traditional thoughts about Ancestor veneration. The more I tried to deconstruct the concept of “Ancestor”, the more I got an energetic sense of “Yes! You’re on the Right Path! Keep Going!”

So I started to play a game. I thought about what was happening in the world at approximately around the time I was born. Although I am sure in some ways I am the product of my birth parents’ hopes and dreams (and maybe Loki too), they are only three out of millions. So if I am the product of millions of hopes and dreams, who was doing the hopin’ and dreamin’?

The first and most obvious leap was to the early Gay Liberation movement. The mid-70’s was a time where many gays and lesbians were starting to come out both personally and politically. I’m sure that being able to live life as a queer trans* man without being locked away (in a psych ward or a jail) is something the gay liberators desperately hoped for the children born around them. Instead of taking on the whole movement, I looked for specific members that I personally resonated with – ones whom I thought would be honored and pleased when their names came from my heart and lips. Even before she passed in 2008, I considered Del Martin someone who would be pleased to see her struggles made manifest into pleasures in my life. I also felt compelled to find a genderfucker that I could connect with, and when I approached Divine in a meditation and asked her if she would be my ancestor, she gave me a giant hug.

I did this with many other outlier groups: I particularly felt drawn to working with those who died in “insane asylums” or other mental health facilities, especially those who were abandoned by their families (and possibly erased from those family’s trees). I also reached out to some who were working with estatic states of worship, regardless of their religious tradition. There are a few who died via suicide because they were lonely and forgotten. There are also some who died because their illness was not diagnosed or treated in time.

Before I knew it, I started having a pretty respectable list of those who have passed, who may have dreamed that someone like me would have the kind of life I have now. Doing this has made me incredibly thankful and gracious about the freedom and acceptance I enjoy, and I am painfully aware that many people laid down their lives for that freedom and acceptance.

As time has passed, I have had many close friends and family members, most recently my mother in early December, who have gone on to become my Ancestors and Beloved Dead. These days, I laugh a little when I remember how I used to think I had no ancestors to work with; now I never know who is going to show up when I make space for them in my altars and during my rituals.

I encourage you, regardless of how close you feel to your lineage, to play the same game. Think about who you are today, and whose dreams you are fulfilling. Do some research into what the world was like when you were born, and who has been forgotten or overlooked that you can identify with. Maybe even go to a local cemetery and find a grave that is in desperate need of tending; spend some time there and see if you feel some sort of permission to groom their grave and leave small offerings. See if your local historian society has an idea who that person was, what their life was like.

There are millions of dead who want only to be remembered, and they may not care whether you’re related to them via blood or not. And remembering someone is not very difficult, and can bring you a sense of connectedness and continuity in your life.


Don’t forget, Wardenheart Kindred is hosting our annual Samhain Dumb Supper on 11/1 in the Philadelphia area. Please feel free to join us in honoring our Ancestors and Beloved dead. Please see above link or our Facebook Invite for details.

 

Dumb Supper 2015 – Location and time Confirmed!

Hello again, Wardenheart and Friends!

We have set our location for our annual Dumb Supper. A friend had graciously agreed to allow us the use of their apartment, the Firebird’s Nest, just outside of Philadelphia.

This location is accessible via public transportation, has parking available, and is also handicap accessible. Address will be provided up on RSVPing.

The date will be Sunday, November 1st. Our gathering will be open for guests to arrive at 5pm.

The Supper will start at 6pm sharp – later comers will be turned away by our Guardian to preserve the sacred silence of the meal.

While we are a Northern Tradition Pagan Kindred, this ritual is open to any and all paths and we love visitors, so please feel free to let others know and feel welcome to join our Feast.

The Dumb Supper is our chance to sit down and share a meal with our Beloved Dead.  The entire meal, from setting the table, serving, and eating are done in silence and in semidarkness. We host this as a potluck so that everyone can bring a dish that was enjoyed by their Ancestors and Dead.

Afterwards we follow the meal with a sumbel, a Norse drinking ritual where we will toast those who have left us.

Before the ritual, we assemble an altar with items for or belonging to our Beloved Dead – please feel free to bring photos, votives, or any other items or offerings you would like for the altar.

 

When you RSVP, please advise if you will be needing a place to stay that evening, and  please advise the dish you will be bringing as well.

Please RSVP or direct questions to Ulfdis.Jarnvidar@gmail.com.

-In Service,

Úlfdís Járnviðar
Associate Gythia, Wardenheart Kindred

Wardenheart Kindred Dumb Supper 2015

Hello Wardenheart and Friends!

I hope you are all well and warm. It’s *finally* October, my favourite time of year, and time for my favourite Holiday, Samhain.

We are looking forward to sharing our 3rd Annual Dumb Supper with our friends and Beloved Dead on 11/1/15.

Currently, the location is to be determined, but will likely be either at the AEU in Maryland, or my place in Philadelphia. We’ll be sending an update in two weeks as to the location and times.

The Dumb Supper is our chance to sit down and share a meal with our Beloved Dead.  The entire meal, from setting the table, serving, and eating are done in silence. We host this as a potluck so that everyone can bring a dish that was enjoyed by their Ancestors and Dead.

Afterwards we follow the meal with a sumbel, a Norse drinking ritual where we will toast those who have left us.

Before the ritual, we assemble an altar with items for or belonging to our Beloved Dead – please feel free to bring photos, votives, or any other item you would like for the altar.

You may RSVP now, or if you need to confirm the location, you may RSVP to the next email updating us with the specific location.

When you RSVP, please advise if you will be needing a place to stay that evening, and if possible, please advise the dish you will be bringing as well. Please note that should the event be held at the AEU, I can bring up to 3 additional people. Please RSVP or direct questions to Ulfdis.Jarnvidar@gmail.com.

-In Service,

Úlfdís Járnviðar
Associate Gythia, Wardenheart Kindred